Lula and Bolsonaro Deadlocked as Brazil Heads to Polls
Three new polls show President Luiz Inácio Lula da Silva and right-wing challenger Flávio Bolsonaro locked in a statistical dead heat as Brazilians vote on Sunday. The tie caps a bruising campaign fought over living costs, corruption and the Bolsonaro
| Ticker | Name | Price | Day | Week | Month | Year | 3Yr | 5Yr | 10Yr |
|---|---|---|---|---|---|---|---|---|---|
| ^GSPTSE | S&P/TSX Composite | 35502.70 CAD | ▲0.99% | ▼0.83% | ▼1.63% | ▲17.92% | ▲81.68% | ▲73.49% | ▲144.91% |
| BNS | Scotiabank | 129.93 CAD | ▲0.71% | ▼1.82% | ▲0.61% | ▲50.67% | ▲148.24% | ▲117.07% | ▲210.96% |
| RY | Royal Bank | 278.91 CAD | ▲0.38% | ▼2.35% | ▼3.12% | ▲39.66% | ▲160.67% | ▲160.87% | ▲402.73% |
| CM | CIBC | 158.27 CAD | ▲1.14% | ▼0.86% | ▼0.52% | ▲45.44% | ▲241.41% | ▲174.45% | ▲414.98% |
| NA | National Bank | 202.51 CAD | ▲0.03% | ▼3.98% | ▼4.77% | ▲39.12% | ▲148.04% | ▲149.06% | ▲531.85% |
| TD | TD Bank | 168.07 CAD | ▲0.41% | ▼1.53% | ▼0.08% | ▲54.79% | ▲134.17% | ▲145.90% | ▲342.67% |
| BMO | BMO | 236.25 CAD | ▼0.16% | ▼3.16% | ▼1.27% | ▲34.32% | ▲134.64% | ▲125.65% | ▲319.65% |
| XEQT | World | 45.95 CAD | ▲1.08% | ▼0.04% | ▲1.44% | ▲19.21% | ▲89.48% | ▲89.12% | –0.00% |
| SPY | S&P 500 ETF | 769.64 USD | ▲0.74% | ▼0.22% | ▲0.84% | ▲16.38% | ▲86.23% | ▲85.90% | ▲317.25% |
| QQQ | Nasdaq 100 | 749.58 USD | ▲1.02% | ▲0.68% | ▲5.80% | ▲24.84% | ▲112.94% | ▲108.54% | ▲577.87% |
| AAPL | Apple | 333.69 USD | ▲1.02% | ▼2.16% | ▲2.69% | ▲31.11% | ▲98.14% | ▲135.34% | ▲1194.62% |
| MSFT | Microsoft | 517.53 USD | ▲0.92% | ▲0.26% | ▲4.17% | ▲0.40% | ▲68.87% | ▲83.31% | ▲914.85% |
| NVDA | NVIDIA | 233.95 USD | ▲1.34% | ▲3.95% | ▲4.37% | ▲25.25% | ▲444.57% | ▲984.86% | ▲14582.36% |
| GLD | Gold ETF | 380.14 USD | ▼0.68% | ▼3.37% | ▼5.62% | ▲6.77% | ▲119.44% | ▲132.30% | ▲197.80% |
| CL=F | WTI Crude Oil | 90.68 USD | ▼0.47% | ▼2.07% | ▼0.68% | ▲49.93% | ▲1.63% | ▲20.86% | ▲97.43% |
| BTC-USD | Bitcoin | 85961.29 USD | ▼0.60% | ▲2.88% | ▲9.98% | ▼2.61% | ▲49.11% | ▲203.67% | ▲875.10% |
8 AM: 11°C, few clouds, wind 4 km/h 11 AM: 13°C, clear sky, wind 6 km/h 2 PM: 15°C, clear sky, wind 6 km/h 5 PM: 13°C, clear sky, wind 6 km/h 8 PM: 10°C, few clouds, wind 3 km/h 11 PM: 8°C, clear sky, wind 3 km/h 2 AM: 5°C, clear sky, wind 2 km/h 5 AM: 8°C, few clouds, wind 2 km/h
No playoff games yesterday.
| # | Team | W | L | GB |
|---|---|---|---|---|
| 1 | Heat | 1 | 0 | - |
| 2 | Hawks | 0 | 0 | 0.5 |
| 3 | Celtics | 0 | 0 | 0.5 |
| 4 | Bulls | 0 | 0 | 0.5 |
| 5 | Cavaliers | 0 | 0 | 0.5 |
| 6 | Pistons | 0 | 0 | 0.5 |
| 7 | Pacers | 0 | 0 | 0.5 |
| 8 | Bucks | 0 | 0 | 0.5 |
| 9 | Nets | 0 | 0 | 0.5 |
| 10 | Knicks | 0 | 0 | 0.5 |
| 11 | Magic | 0 | 0 | 0.5 |
| 12 | 76ers | 0 | 0 | 0.5 |
| 13 | Wizards | 0 | 0 | 0.5 |
| 14 | Hornets | 0 | 0 | 0.5 |
| 15 | Raptors | 0 | 1 | 1 |
| # | Team | W | L | GB |
|---|---|---|---|---|
| 1 | Jazz | 1 | 0 | - |
| 2 | Clippers | 1 | 0 | - |
| 3 | Pelicans | 0 | 0 | 0.5 |
| 4 | Mavericks | 0 | 0 | 0.5 |
| 5 | Rockets | 0 | 0 | 0.5 |
| 6 | Lakers | 0 | 0 | 0.5 |
| 7 | Timberwolves | 0 | 0 | 0.5 |
| 8 | Suns | 0 | 0 | 0.5 |
| 9 | Trail Blazers | 0 | 0 | 0.5 |
| 10 | Kings | 0 | 0 | 0.5 |
| 11 | Spurs | 0 | 0 | 0.5 |
| 12 | Thunder | 0 | 0 | 0.5 |
| 13 | Grizzlies | 0 | 0 | 0.5 |
| 14 | Warriors | 0 | 1 | 1 |
| 15 | Nuggets | 0 | 1 | 1 |
Think of the people you trust most. Chances are you trust them not because they memorized a rulebook but because of who they are: the colleague who owns her mistakes, the friend who turns up when it is inconvenient, the neighbor whose kindness seems effortless. Virtue ethics builds its entire account of morality around that observation. Rather than asking which acts are permitted or forbidden, it asks what kind of person to be — and insists the answer shapes everything else. Parents grasped this long before philosophers systematized it: raising a child well means cultivating honesty, generosity, and courage, not issuing a list of dos and don'ts.
At the heart of the view lies the virtue itself, from the Greek *arête*, meaning excellence. A virtue is not a habit or a policy but a disposition so entrenched in a person's character that, as philosophers like to say, it goes all the way down. Consider honesty. Someone who refrains from cheating only because honesty is the best policy, or because she fears being caught, does not yet count as honest in the virtue ethicist's eyes. The genuinely honest person treats "to do otherwise would be dishonest" as a reason in itself, and acts on it without calculation. Virtues, on this picture, are stable traits that govern how we notice, feel, desire, and choose.
Aristotle, the tradition's most influential figure, argued that such traits are acquired through practice and guided by *phronesis* — practical wisdom, the discernment to see what a particular situation requires. Courage, for instance, sits between cowardice and recklessness, and locating that mean is a skill learned by living. His larger target was *eudaimonia*, a rich term usually translated as flourishing: a life going well, not merely one that feels pleasant. Nor was he alone. In ancient China, Confucius and his follower Mencius developed a strikingly parallel picture in which moral self-cultivation, exemplary models, and settled dispositions form the backbone of ethical life.
For centuries this way of thinking dominated Western moral philosophy, then faded as rivals rose to prominence. Utilitarianism judged acts by their consequences; Kantian deontology judged them by conformity to duty. Both, critics charged, treated morality as a matter of external rules while neglecting character, motives, moral education, friendship, and the emotions. The revival arrived in 1958, when Elizabeth Anscombe published "Modern Moral Philosophy," a paper so incisive that it relaunched the field. Her complaint energized every camp: Kantians rediscovered their own neglected doctrine of virtue, and consequentialists built virtue into their theories too, producing a rich and contested landscape rather than a single doctrine.
Sharp questions remain. Critics ask whether virtue ethics can actually guide action: if the right act is whatever the virtuous person would characteristically do, how do we identify that person without already knowing what is right? Social psychology adds its own pressure, with studies suggesting that trivial factors — a foul odor, a passing mood — often sway behavior more than any stable trait does. Perhaps character is thinner than the tradition assumes; perhaps the experiments miss something real. Either way, one ancient question survives every modern challenge: not merely what should I do, but who should I be? Nobody holds a settled answer, and that may be exactly why it endures.
Want to go deeper? Read the full Stanford Encyclopedia entry on Virtue Ethics →
| Habit | Target | Sun | Mon | Tue | Wed | Thu | Fri | Sat | Done |
|---|---|---|---|---|---|---|---|---|---|
| 1. Pushup routine | 7 | ☐ | ☐ | ☐ | ☐ | ☐ | ☐ | ☐ | 0/7 |
| 2. Workout | 2 | ☐ | ☐ | ☐ | ☐ | ☐ | ☐ | ☐ | 0/2 |
| 3. Cardio 30 mins | 2 | ☐ | ☐ | ☐ | ☐ | ☐ | ☐ | ☐ | 0/2 |
| 4. Meditate | 7 | ☐ | ☐ | ☐ | ☐ | ☐ | ☐ | ☐ | 0/7 |
| 5. No sugars | 5 | ☐ | ☐ | ☐ | ☐ | ☐ | ☐ | ☐ | 0/5 |